The Nonfiction Hugo Award recently went to an essay by Kameron
Hurley, "We Have Always Fought: Challenging the Women, Cattle and Slaves
Narrative." I heard it on PodCastle the week it won the Hugo. It's a good
essay, and an important one. Central to the essay is that in every war, women
have played a combat role. This is contrary to the way it is portrayed in much
fiction, where women are portrayed as only side characters or victims. If the
importance of this wasn't clear before, the disgusting treatment of Anita
Sarkeesian when she challenged the role of women in video games shows how this
victim narrative needs to be challenged. I am saying all this because I don't
disagree with Hurley's essay or doubt its importance when I ask a question that
has been bothering me since I heard it. Why do we have to show women can kill
too for them to matter in our narrative?
No one I know personally has ever killed anyone (that I know
of). Even if you know people who are military veterans, and even if they've
seen combat, it is statistically likely they've never killed anyone themselves
(most soldiers in combat don't). If they did, it was likely a traumatic and
damaging experience.
The warrior, in the literal sense, is central to our
narrative, and not just in science fiction and fantasy. To demonstrate this
wastes my words; look at the bestseller list and top grossing films. And yet
almost none of us have ever met an actual warrior. A warrior is not just a
soldier. A warrior isn't even just someone who's fought and killed. It's a person who does it
regularly as a vocation. A non-figurative warrior is a person whose central
identity is that he or she kills people. I'm
going to speculate that even most soldiers that have seen combat, that have had
to kill, would likely resist this identity (perhaps especially so, given their
painful experience).
In "old-fashioned" narratives of the warrior,
women are pushed into secondary roles. At best they're wives and daughters
kissing brave warrior men off to battle. More often they're pawns and targets
to be protected and rescued from the bad guys. At worst they are sexual
playthings or helpless victims of physical and sexual violence. Clearly
something needed to change.
The implicit solution that one could draw from Hurley's
essay is the path that has been pursued by more and more authors today: make
the women do some fighting too. From science fiction to fantasy to video games,
more and more authors find a way to add in female warriors. Some are realistic
and believable, like Brienne of Tarth in Game of Thrones. Others are ridiculous
male fantasies, like the tramp-stamped vampire killers on the cover of so many
urban fantasy novels.
I like a good female warrior as much as anyone. And
particularly in speculative fiction, even if Hurley's main point was wrong,
there is no reason not to have female warriors. We're imagining other worlds, not
our own, we can imagine them however we want. Showing women can fight is one
good response to the victimization narrative.
But, forgetting the issue of victimization for a second,
what about women who really are "just" wives and mothers and
daughters? How easily do we allow ourselves to assume that that is naturally,
obviously, a secondary role. And yet we (hopefully) don't see actual women we
know whose central identity is caring for a family as unimportant. And yet in
most narratives that aren't primarily targeted at women, it's assumed that such
a person plays a minor role.
I think of my own mother when I write this. My mother is a
talented artist in many different media, a deep and wise thinker, an
exceptional gardener, and a valuable friend to a large number of people. And
yet from society's view, the most impactful role of her life is being an
emotional core to our family. My brother and I wouldn't be the people we are
without her love and guidance. And my father, who is a successful businessman
who built a business worth millions of dollars, would quickly volunteer he'd be
helpless without her. And yet in much of the narrative on which our country is
based there is no "important" role for her.
Of course, action adventure narratives wouldn't have a role
for most of us. We're not warriors, and we don't do dangerous or exciting
things. And there are plenty of narratives of people living relatively
non-violent lives, such as Mad Men. And yet I don't see those stories shaping
our society in the same way, especially with a younger audience. For this
audience, especially for young men, the narrative privilege is with the people
who commit violence.
Does it matter? Again, it's just one strain of our
narrative. Does the privilege of the killer matter so much? I say that it does.
Liberia is currently experiencing a terrifying Ebola
epidemic, one that could theoretically spread to threaten us and the whole
world. Now, suppose I were to say that we need to send a huge force of doctors
and construction workers over to Liberia and create a hospital of the quality of
a major New York Hospital like NYU in order to treat the victims of ebola and
get the epidemic under control.
Many people would point out the logistical difficulties: it
would cost billions, the people who travel would be putting their lives at risk
from Ebola, and it might not work. Imagine me saying, "Very well, what
would you do? If you don't have a better idea, then we have to do it."
It's a hard conversation to imagine, especially on
television. Most people would say it would be nice, but we just can't go
everywhere and solve every problem.
But if I propose spending a similar amount of money and put
an equal number of people at risk to deal with the situation of the Islamic
State in Iraq and Syria, I might be taken seriously enough to be put on a
Sunday morning talk show. And if I said that unless people had a better idea we
have to bomb, George Stephanopolous might acknowledge I have a good point.
Both situations involve alleviating great suffering. Both
situations involve trying to stop a problem that potentially puts us at risk.
Both would be quite expensive. But one is priveleged over the other because it
involves killing people.
So should we stop watching action adventure stories? No, the
truth is I love them. So what would I like to change?
Here is a challenge I'd offer to people who are writing any
genre of adventure stories. Absolutely, acknowledge that women fight too, as do
gay people, transgender people and people with disabilities. But...make a role
for some men and women that don't fight. A real role, a role where they make a
difference.
This can be done. The show Sons of Anarchy, though not
always perfect, does this well. It is a show with a lot of violence. The Sons
usually kill several people per episode. But it also features as major
characters Gemma, the "old lady" of SOA President Clay, and Tara, the
girlfiend of VP Jackson.
Though Gemma and Tara occasionally are forced into
situations where they have to defend themselves with violence, mostly they are
"just" wives and mothers, and certainly not "warriors" like Jax and Clay. But their roles are not secondary. Their
actions have as big an impact on the events in the show as that of the men. Unser,
though originally a policeman, remains important to the plot even when he is retired and dying
of cancer.
Even "heroes" don't need to be warriors. Some of
my favorite stories feature fairly regular people forced into dangerous
adventures and having to survive using just the skills and knowledge they have.
Bilbo Baggins is the most famous example, but there are many others.
So Hurley is right. Women have always fought, and our
narratives should acknowledge this. But most women, like most people, haven't
fought, and even the men and women that have fought have usually done it
because they had to.
But when you're writing an adventure story, try to find a
way to make someone that is "just" a wife or mother, or janitor or
barista or retired security guard or hairstylist, matter as much as the people
with swords, laser guns and automatic weapons.